نشریه معرفت فرهنگی اجتماعی
سال یازدهم شماره 3 (پیاپی 43، تابستان 1399)

The purpose of this research is to review the existing or possible divisions of different types of interaction and social relations and to present a more abstract and relatively comprehensive classification. For this purpose, the systematic review method was used and after stating or suggesting 40 divisions, the related "criteria" and "types" were coded. The result of these coding were 8 general themes, and all the above categories can be considered as the answer to one of the 8 questions each of which are dedicated to one or more aspects of the reality of interaction and social relationship: some categories have focused on the sides of the interaction, some on the means of interaction, some on the context of the interaction, and some on its origins. Some are formed according to the will of the interactors , some are focused on the subject of interaction, and finally an important part of the typologies is formed according to the characteristics of interaction and social relationship. The result of this review is the clarification of the criteria for divisions , identification of divergences and convergences in different classifications of interaction and social relations and subsumption of all these types in a general division which itself has led to an understanding of verbal commonalities and the relationship of these divisions to each other.

Theory means claiming the inclusion of truth, and action is redefined as the final goal of liberation and evolution. But Judging the content of theory and the liberating aspect of action practically relies on offering a clear design of the foundations of the theory-practice relationship, so that neither too much attention is paid to action, and theory is changed in favor of action nor is theory overemphasized through critical distancing from shortcomings. Existence is the most important foundation that guides human identity and the category of cognition, and coexistence with them determines the aspects of the relationship between theory and action. This article seeks to explore the unifying foundations of theory and practice in Imam's intellectual system through analytical and documentary method. According to Imam's thoughts, since existence is based on justice, and the essence of justice is established in referring to the content of existence i.e., the relationship among its layers, there is a possibility for a new design of the problem of cognition and human beings based on the truth of justice i.e. non-dualism. This system of thought intrinsically justifies the aspects of the theory of change and social and liberating action within the context of the conflict between the recruited troops of reason and ignorance with regard to the goal of achieving the transcendent existence.

The Muslim community has never been "conceptually invaded " by Western thoughts as it has today. The purpose of this conceptual invasion is to oblige the Muslim community to specific concepts and to reshape the minds of Muslims in order to facilitate domination. The western modernity has deprived other nations of the legitimacy of intellectual dissent and, in dealing with others, has been overwhelmed by the moral obscenity of "transcendence," "domination" and "denial." This research uses a documentary-analytical method to examine the liberating action in the thoughts of Taha Abdul Rahman. In order to face this civilizational problem, he calls for an intellectual uprising and considers “religious experience" and "modernization of reason" as its conditions. “Renunciation”, „‟devotion‟‟, and „‟liberation‟‟ are the three aspects of liberating action on the Islamic community. Taha considers the three principles of "toleration", "confession", and "approval" to be insufficient for resolving the dispute; because these three principles cannot prevent the nation from seeking supremacy, pride and arrogance in interaction with other nations. Therefore, according to Islamic teachings, the moral virtues of "modesty", "moral jihad" and " wisdom " are regarded as liberating.

Since the adaptation of a country's population to climatic and geographical conditions, facilities, capacities, God-given and human resources, and the proper use of them, is the secret to any country's success in the path of development and progress, continuous study and monitoring of population with the aim of proper planning for the comprehensive development of country is an inevitable necessity. In today's world, one of the most important components of power is quantitative and qualitative population. Therefore, the study of demographic changes significantly contributes to the improvement of biosocial and human development in the geography of the population living in a country. Based on its factors or consequences, demographic changes in the country has some dimensions. One of the concerns is the severe decline in fertility and its negative consequences. This study seeks to analyze the consequences of reduced fertility and population in Iran based on an analytical and documentary approach. The findings of the study indicate that Iran faced many challenges after the implementation of population control and family planning program in the 1360s, massive propaganda campaign, the imposition of legal restrictions on having more than three children and the subsequent neglect of this policy.

Today, the Islamic society of Iran is witnessing the presence of women in society. Having the responsibility of housekeeping, they want their behavior in social life to be based on Islamic values. Society needs the presence of men and women in the economic, scientific, administrative and other area. The physical and mental differences between men and women have provided the opportunity for them to carry out their duties accordingly. Using a descriptive-analytical method and adopting qualitative approach, this paper is proposed. The findings show that, women should prioritize their activities according to their characteristics and abilities in the family and community. This survey, while providing a framework appropriate to the status of women, also tries to determine the level of society‟s expectations of women.

There is an increasing tendency towards innovation in the design of mosques. On the other hand, research shows a decrease in the "spiritual sense" of mosques built based on the modern approach compared to mosques with traditional models. Therefore, this paper compares the effect of racial unconscious archetypes of the spiritual space in comparison with the unconscious schemas formed by daily experiences in the spiritual sense of traditional mosques. The research is a qualitative case study. Data collection is in the form of a questionnaire, and the results are analyzed in SPSS and then studied and interpreted. The conclusion is that the degree of belonging to a place is directly related to the repetition of the lived experience of the place, but the criterion of "spiritual sense" of traditional mosques compared to modern mosques has nothing to do with the amount and repetition of "experience of place", and even for those who do not go to mosques for religious rituals traditional mosques have a higher priority in creating a sense of spirituality due to the use of architectural archetypes in the mind of Iranians (racial mental model).